Creativity Series: David Clark “Writing and Remembering”

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I sometimes wonder why I write or paint at all. This bewilderment grows not because the craft is long and hard—-although it is surely that—-but because once having written an essay or etched the image I am dissatisfied. Even when the words or paintings garner praise from people whose opinions I most value, I remain unconvinced. While the craftsman in me can always find grist to revise, the dissatisfaction with my art has deeper and less certain roots. C.S. Lewis once said, “What does not satisfy when we find it, was not the thing we were desiring.”

In recent years I have become a gardener of flowers. To the surprise of family and colleagues whose memory of my earlier years included disparagement if not ridicule of those who spent precious time tending roses, I now expend abundant energy creating a multi-colored perennial garden. To my surprise, since becoming a gardener my winters are filled with a visceral yearning to feel spring’s warm sum against my cheek and spy the first lime shoot pushing through the black soil. I endure Colorado’s blustery early spring days while working the gardens bare cold earth, despite near frost-bitten hands and a reliably sore back. I tend my flowers with the same reckless frenzy my grandchildren inflict upon the wrappings of their birthday presents.

I confess that some of this anticipation and subsequent dissatisfaction is inherent in all I do—like say when I add or subtract flowers or revise a manuscript or return to a canvas. It is art embedded in a false hope, a myth that some penultimate hoop can be negotiated, that I might actually obtain, as Curley in City Slickers suggests, “The One Thing.” But somehow, my longings seem, or at least I imagine them to be, larger than hoop jumping. Rather, with an embarrassing ardor that despite the winters slush and cold not only persists but grows, I am motivated by summer’s lushness and color. It is within the memory of last August’s late afternoon sun dappled across the delphinium’s purple blooms that births a deeper longing, a longing I know but cannot name, a longing pointing beyond my garden.

I view my writing and painting studio like a garden. I often come to the blank page with a fiery desire to transform the words of my mouth into a meditation of the heart. I become mesmerized by my words, oblivious to time or surroundings. Indeed, as the movie Miss Potter suggests, “There is something delicious about writing the first words of a story.” But my art contains both flowers and weeds.

When others read my manuscripts they do not see or smell or hear my memories. Often I get a response with some variation of, “Your writing needs more “sense” prose.” That is, the words describing the smells and sounds and tastes of my characters or scenes in addition to visual and aural clues would, so the wisdom implies, make these people and places more “vivid” or “real.” What I think my well-meaning advisors mean by suggesting such a cure is the addition of sensory details incites the reader’s memory, allows the recall of their previous experience with a particular taste or smell, a lived experience that now becomes fused to words creating a new, revised image making the story more real or at least, more memorable.

I still remember the startled Saint Matthew sitting among the dandies counting his money while Caravaggio’s Christ figure pointed that beckoning finger and dazzling expanse of painted light. Christ’s finger and light exploded off the painting calling both an astonished Matthew and me. It was a finger pointing to a world bigger than the canvas or the Contarelli Chapel or anything else I knew. But, that memory remains yoked to two other sensations: the smell in the Church of San Luigi dei Francesi—a drafty dank odor found in the air of all Cathedrals over 300 years old—and the magical almond chocolate flavor of my first Roman Gelato, an ambrosia consumed just prior to standing before The Calling of St. Matthew. Years later I cannot enter an old church or taste chocolate gelato without the smell or taste conjuring Matthew’s look of astonishment or of my own.

I write in the early morning. I set fresh coffee on the desk, murmur Psalm 19 as my morning prayer, and with an old-fashioned ink pen and yellow pad copy two or three paragraphs from the work of a favorite writer’s prose. I did not always follow this plan. During the discipline of graduate school, I would arise early and after the first coffee sip plunge into writing. But then the words stopped. I desired to write but while the hoops remained, I no longer had hops.

A wise friend suggested I would know what to write when I allowed my memories to speak. But I don’t think that advice is quite right. After Joshua led the Israelites across the river Jordan and into the Promised Land, God instructed him to place twelve stones from the river as a monument. When asked why, the prophet said the stones would remind their children that this was the place where God allowed Israel to cross on dry ground. My memory does serve as a fertile source of desire and a rich experience repository, a resource needing careful stewardship. But memory like the stones is not the end and cannot satisfy. I meditate upon my memories, murmur the Psalmist’s poetry, and read the graceful words of writers upon whose shoulders I stand—my own stones—because when I remember rightly they point to why I write. I desire to write, to put that word on the page, because I long to tell of a Beauty I have not experienced but a beauty my experience has seen and tasted and heard.


David Clark is a physician, writer, and visual artist. After publishing forty professional articles as a University professor of medicine/surgery, he now maintains a printmaking studio, writes short stories and creative non-fiction, and teaches English part time at Fort Lewis College. In addition to recently earning a M.F.A. from Seattle Pacific University, Clark writes a regular column—The Occasional Reader, edits a medical journal, and blogs at Art, Words, and a Journey of Wonder. He and his wife Terry live in southwest Colorado.  Contact: www.davidclarkart.com

Creativity Series: Chad Thomas Johnston: “When Work Begets Wonder”

Only a few more weeks until the end of the Creativity Series. I’ll be continuing the series in a mysterious, as of yet announced, way on Facebook. Go here to follow along with the future conversation on creativity.

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In the beginning, I created only when the skies rained inspiration—when ideas pelted my brain and irrigated my imagination from above. When inspiration descended and I failed to capture the runoff, it was lost forever.

It was my friend, Kansas City-based artist Danny Joe Gibson (@DJGKCMOUSA on Twitter), who taught me a more practical approach to creativity. At age 33, he has already created well over 2,500 works of art, and posted over 30,000 original photos on Flickr.com. If he only created when inspiration rained down readily, he would need to be Methuselah’s age to create as many pieces as he has.

I can tell you with absolute certainty that Danny does not live in the creative equivalent of the Pacific Northwest, where it rains ideas daily. Instead of waiting for the rain, he does the creative equivalent of a rain dance: He wakes up every morning at 5 am and begins creating in time with the rhythms of his imagination. Sometimes the ideas trickle down. Other days, he finds floods.

But his rain dance is a daily discipline—an act of work that begets wonder.

Somewhere along the way, I decided to follow Danny’s example. I began waking up at 5 am to perform my own writerly rain dances. I knew I loved creating enough that I was not satisfied to do it solely when rainclouds loomed on the horizon. I learned from experience that, if I sat down to create, my work often gave way to wonder, too.

I also learned that if I did not make time for creativity, life would not freely give it to me. Danny and I both have day jobs in the Joe Versus the Volcano sense. At the end of each day, our brains are sizzling in our brainpans like the fried eggs in the frying pans in the anti-drug commercials that dominated network television in the ‘80s. “This is your brain. This is your brain after your day job. This is your brain after your day job with a side of bacon-flavored regret. Any questions?” Fried brains rarely offer much in the way of ideas. But at 5 am, fueled by ambition and coffee, my brain’s yolk intact, I find my footing most days.

I no longer have any interest in waiting for the weather to prompt me to create. Muses come and go as they please. I would say they are fair-weather friends but, for the longest time, my muses primarily appeared precisely when life’s weather turned foul. In my teens and early twenties, I only wrote poetry and songs whenever I was heartbroken over some poor girl who never asked to be the subject of a tragic work of epic scope. In retrospect, I’m a little surprised none of them threw handfuls of Prozac at me.

By creating only when I found myself mired in the same swamp of sadness that claimed Artax the horse in The Neverending Story, I limited my creative output to one decidedly drab emotional hue. But worst of all, creating only under the influence of the muse has the potential to reduce would-be agents of creativity to mere recipients of inspiration.

I recently watched a Swedish film titled As It Is In Heaven, which was nominated for a Best Foreign Language Oscar in 2005—and rightly so. Directed by Kay Pollock, the film focuses on a renowned orchestra conductor who is forced to pursue a life outside of the glow of the concert spotlight when his health begins to fail him.

Eventually, he finds himself leading a small church choir in the rural town that was his childhood home. He tells the members of his choir—and I am paraphrasing him here—that music is hanging in the air, waiting for people to harvest it, if only they will reach up and bring it down. What initially sounds like foolishness to the choir becomes reality as its members bring melodies worthy of Heaven down to Earth. They do not merely receive the music—they harvest it from the heavens themselves.

Unexpected rains fall from time to time, and I am grateful when they do. But many of the creations I cherish above all others were fueled not by flash floods of inspiration, but by a commitment to create. I walk a strange tightrope, teetering between labor and luck, when I create.

If I do not show up to create with intentionality, I am lucky to recognize the creative opportunities that do manage to surface serendipitously. That is, like a stuffy old codger who’s forgotten how to enjoy himself, I am inclined to open my umbrella when it rains instead of catching the droplets of water on my tongue like a child.

Each day, I watch the sky and perform my rain dances, and work until wonder guides me. But there are other ways to ensure a good rainfall: First, I write exclusively from my particular patch of sunlight. My wife and I have five felines, and there is skylight in our living room that cuts across the floor with the movement of the sun during the day. The cats follow it wherever it goes, as if that light is the Sun of God, and they are its dimwitted disciples.

Like my cats, I follow a patch of sun where writing is concerned. I let my brain guide me, not to ideas that seem like they will please someone else, but to ideas that set my brain alight with excitement. I only write about those things that bring me some amount of joy—that offer the promise of warmth when repeated revisions bring the threat of boredom. So I curl up in the sun, where the ideas are warm and alive, and I write.

I also know that if I do not salt the clouds as well—if I do not engage in the creative equivalent of cloud seeding—all is for naught. So I stack the creative deck. I put the odds in my favor that work will beget wonder—that my rain dance will actually lead to rain.

I load my brain with culture: the works of writers I admire, films of all flavors (including Swedish ones, of course), books, and music. I pour all of these things into my brain and, as I engage in the creative process, I find the clouds are saturated like colossal sponges—ready to yield buckets full of ideas. The old adage, “What goes up must come down,” is apropos here: If I store up cultural treasures in my mind, they percolate there, and the result is a steady trickle of associations, ideas, and possibilities.

In the end, then, the first keystroke in a piece of writing is not just a physical act—at least not for me. It’s like training for an athletic event, albeit an extremely sedentary one that makes my posture even worse than it already is. I rain dance in my desk-chair until the words begin to dance onscreen. Eventually—the rains fall.


Chad is a writer, blogger, artist, singer-songwriter, and publicist who resides in Lawrence, Kansas with his wife Rebekah, their daughter Evangeline, and five felines. He is represented by Seattle-based literary agent Jenée Arthur, who is currently shopping his manuscript, “The Stained-Glass Kaleidoscope: Essays at Play in the Churchyard of the Mind,” to publishing houses. Visit him on the web atwww.chadthomasjohnston.com and follow him on Twitter at twitter.com/Saint_Upid.

The Fear I’ll be exposed for who I really am

At least once a week I have this overwhelming feeling of mortification and I seriously consider deleting my entire internet presence and going off the grid. It’s a mixture of embarrassment and horror that I would write and then share my work. I’ve been in the blogging game since ’03 (began with Myspace) so you’d think I’d be over this fear. I don’t know if the fear will ever fade.

I’m afraid I’ll be exposed as a fake and a fraud. That someone will call me out for what I really am, just a person thinking they know something about something when they don’t.

The fear is always present and is probably what holds me back with a lot of engagement not just online, but in person as well.

I have to remind myself who and what I am to get past this fear for the moment. I go through that list of identities (husband, son, writer, friend, brother, etc.) and remind myself most of all who I am in Christ.

This is just a reminder to remember who you are, how special and needed you are. Your story, your voice, your friendship, so very much needed.

How I measure my success as a writer

I used to base my success as a writer on publication. When that didn’t happen as often as I hoped, I changed it to how much I could accomplish. But since production varies on my schedule I changed how I measure success completely.

I now ask myself if I’ve done justice to the story. If the answer is no, then I keep writing. If the answer is yes, then I keep writing.

This is what our first drafts do to us

A friend once told me he wanted to write a book about marriage. He described each chapter in detail and told me his three keys to a successful marriage (sex was #3). I thought it was funny because he’d only been married for one year.

It’s thrilling to write what you care about. Some stories should probably wait to be written, allowing experience to sharpen the narrative. But then again, some stories need to just be written, to go through the process; to take in life, to possibly die and rise again.

I hope my friend writes that book and I hope he’s been writing it in the first years of his marriage. For when the story is ready and ripe he’ll see so much more of reality.

That’s what our first drafts do–our throw away and deleted paragraphs–they shape the way we see.

This is what happened when my Labs chased cattle

We had two black labs growing up. They were dumb as rocks and chased after anything that moved: footballs, nerf guns, cars, leaves, deer, cats, shadows, and tails. The sheriff arrived at our doorstep one day and said our dogs had chased some rancher’s cows and they were going to take them away. Apparently it was some kind of canine federal offense to chase cattle and the dogs had to serve the maximum punishment. Probably the death penalty.

My Dad had some friends over at the time doing a baseball fantasy draft back before it was even a thing on the internet. My older brother started crying and threatened to call the cops on these uniformed men who were taking the dogs away. I liked the dogs, but knew if they were gone it’d save me like a millions chores and I wouldn’t have to worry about leaving anything outside to get chewed up. But my brother threw this fit and said he would walk to wherever the dogs were being kept to free them. It embarrassed me in front of all Dad’s friends.

But now I wish I hadn’t been embarrassed. I don’t remember anyone’s face except for my brother’s. I don’t know what I could have done to save the dogs, but I could have done something to help my brother mourn.

It’s just one of those times when I close myself up to everything that’s going on around me. It’s an awareness thing, a selfishness thing, a compassion thing. Does it ever get to a point when what I’m chasing catches up to me? When I’m locked up completely behind my own selfishness and blindness?

This is what writing does for me: it opens locked doors.

I didn’t want to go inside the room with the coffin

I stood outside the room with the coffin and was asked if I wanted to go inside. I didn’t want to. I didn’t want to see the body. I thought about my decision and hoped I wouldn’t later regret it, as if refusing to see the dead was like refusing an expensive gift. A gift of what though? Wisdom? Truth? Appreciation for life?

I think about what I would have seen, a pale wrinkled face in a bright and gaudy dress. The dress is blue in my mind and the body’s lips are bright red. If I had decided to see the body in the casket would I now remember? Would it be this real?

Does not seeing, but imagining bring more life to the image? Or more nothing, more imaginings and questions? My life is one where I refuse to go into the room to view the body because I don’t always need to see. I need to imagine.

I’m not talking about death or experiences. Sometimes creatives need to stand outside the crowded room to help us see what we’re really looking at.

Creatives are catalysts for violence

In a park two strangers sit on a bench in the dry heat of the afternoon. Beads of sweat gather on the their foreheads and upper lips and they stare off into the distance when one man says to the other some bit about his life, some small nugget of truth like, “I miss my daughter,” or “It’s hot,” or some other kind of cliched phrase one stranger might say to another.

To which the other replies, “Word.”

And here we’ve come into some kind of agreement, a pact, if you will, of two men saying truth has just spoken and we align ourselves with this truth. Hence the phrase, “Word,” which moves in and out of fashion (probably out by now), but which stays with me because of it’s irony, that “word” in its literalness is also truth, “Word-up,” or “For sure,” which is just music. We’re singing to each other now. We can say any number of variations which is all lyrical and musical and essentially poetry speak that’s created a reality between two people. Something that did not exist is now fully alive, yet, invisible.

Or we can answer silently, by nodding our head or in our hearts confirming, thus we are always creating new realities in twos and more, that interaction is based upon acceptance and rejection, deflection and disagreement.

We speak poetry to each other every day. In the mundane and unmemorable moments we’re singing poetic connection.

“The relationship between the poet, the poem, and the reader not as a static entity but as a dynamic unfolding. An emerging sacramental event. A relation between an I and a You. A relational process,” (Edward Hirsch). Like how reading Scripture places us within this process with our Creator. Or hearing the stories about a spouse’s day connects one to his/her feelings and emotions.

Roy Peter Clark expands on the idea of twos in connection:

The secret knowledge I seek, I now believe, is embodied by and embedded in the number two. Just as two defines the information coding of computer science and genetics, two has become in my mind the essential number to create meaning in all texts, most visibly in short texts: Jesus wept. Buffy the Vampire Slayer. Float like a butterfly, sting like a bee…

We may have the analytical skills to slice a long work into several parts. But when we seek the sources of energy, again and again it seems to resolve itself to two.

Here is the idea of noun and verb colliding and connecting the way a reader connects and collides with stories and poems.

Creatives are catalysts for violence.

Revel in the Process and you’re more likely to make it to the finishing line

Nothing is ever completely abandoned.

I become discouraged from projects without much discouragement. I make lofty long term goals and remind myself of them to stay motivated. But I still get so discouraged. I learned I’m going about it all wrong. These scientists concluded,

External rewards can backfire. Offer a child treats for making pretty drawings and whereas they used to scribble away for the sheer joy of it, now they’ll only put pen to paper for that candy you promised. The difference here is that Fishbach and Choi believe that our intrinsic motivation can be imperilled even without the offer of rewards from a third party. By focusing on the ultimate goals of an activity, we risk destroying our intrinsic motivation all by ourselves…

Visualize your goals to help get yourself started in the first place, but once you’re underway, try to let your long-term mission fade a little into the background. Revel in the process and you’re more likely to make it to the finishing line. (via 99%)

I always thought it’d be the other way around. I focus on having a book finished and published. I don’t even think about it selling well, just published. But my focus should be in the moment of the sentence, the paragraph, the chapter, the characters, etc.

But what happens when you get stuck, when it’s not any fun, when the present moment sucks and won’t make any progress?

One way to move toward creative thinking (heating the crystal) when your thinking has crystallized is to forget your problem and think about some other unrelated subject. Then conceptually blend the two dissimilar subjects to provoke different thinking patterns in your brain. These new patterns will make new connections which will give you different ways to focus your attention and different ways to interpret what you are focusing on. It is impossible to think of two or more dissimilar subjects, no matter how unrelated, without connections being formed.

Think for a moment about a pinecone. What relationship does a pinecone have with the processes of reading and writing? In France, in 1818, a 9-year-old boy accidentally blinded himself with a hole puncher while helping his father make horse harnesses. A few years later the boy was sitting in the yard thinking about his inability to read and write when a friend handed him a pinecone. He ran his fingers over the cone and noted the tiny differences between the scales. He conceptually blended the feel of different pinecone scales with reading and writing, and realized he could create an alphabet of raised dots on paper so the blind could feel and read what was written with it. In this way, Louis Braille opened up a whole new world for the blind. (via PT)

I did this very thing, started thinking about paintings on iPads and then my brain was making all kinds of connections and metaphors to the main subject on my mind.

What’s your intrinsic motivation?
or
What has you stuck?

Creativity Series: “Altars” by Diana Huey

The Bereshit Bara Creativity Series asks 13 Creatives to wrestle with how they make the first move, write the first word, fling the first brush stroke, peel back the first layer of clay? What inspires them, what moves them, what drives them? I’d also like to hear from YOU. Send me your thoughts or a link to your post wrestling with these questions at rossgale4@gmail.com.

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The first altar described in the Bible comes after mass destruction. When the floodwaters subside, Noah gets off his homemade cruise ship with his family, lets the animals out, and builds an altar. Then he sacrifices some of the animals on the altar. I wonder if it’s sorrow or relief driving him to create this monument, or something else entirely.

A few days ago, I was driving west over the St. Johns Bridge in Portland on my way to work. Since I am a server at a restaurant downtown, I leave for my shift when everyone else is leaving their shifts. The sun was overhead, the sky dotted with unmenacing clouds, and though I didn’t know I was heading toward adventure, I felt all the excitement of a good story purely because of the view before my eyes.

The St. Johns Bridge is my favorite bridge in this town. It’s painted green the color of the Statue of Liberty, as though it were not painted at all, but instead wearing a matted patina. Its two arches pierce the sky with spires—two apiece—making the whole thing reminiscent of a castle. The Castle Bridge. That’s what we used to call it as kids.

When you go west over the Castle Bridge, you face the West Hills. This time of year they are mottled in two distinct shades of green—dark for the older growth on the evergreens, and bright for the new sprouts and deciduous leaves. The West Hills harbor apartments, houses, and the Pittock Mansion, but also and more importantly, Forest Park, the largest city park in the country. Miles and miles of lush running trails. I like a good run as much as a good novel.

When I drive under a castle bridge and face a forest, I feel a certain thrum inside me. I remember good runs and good fairy tales I’ve read about forests and adventures like A.S. Byatt’s “The Thing in the Forest”, and Tolkien’s Lord of the Rings, Colin Meloy’s new YA novel, Wildwood, and Christopher McDougall’s well-wrought Born to Run (a kind of non-fiction fairy tale for crazies like me). Sometimes when I am running underneath that mottled canopy of trees, I pretend I am inside one of these stories.

Getting scheduled for a shift on the patio in Portland means being uncertain whether you will work at all, and uncertain whether, if you do work, the weather will be nice enough for people to actually want to sit outside, let alone tip you. But once you get started, most shifts are just like the others: nothing to write home about.

We had fourteen tables set up on the patio that evening, seven were mine, and of those seven, five were seated at just before eight when the clouds changed from unmenacing to menacing.Three tables were nearly finished. Another asked to move inside to the bar, and the two men at the last table, as I took their drink orders asked if it was going to rain. “I don’t know,” I said evasively. I should have said, “Remember Noah? He pulled in the plank on the ark when the sky looked like that.”

I moved the one table inside with the first roll of thunder, and was printing checks for the other three as the rain began streaking the windows. The Is-it-going-to-rain men had ordered Tableside Guacamole which involves a server or expo and a tray filled with ramekins, a heavy black mortar and pestle, two avocados, and half a lime. It takes a few minutes to makeguacamole at a table, and I always feel like Rachael Ray in front of a studio audience when I do it. Is-it-going-to-rain was sitting under a giant striped canvas umbrella, but my guac-making coworker was not. He got soaked by the time he set the chips and green dip on their table.

As I headed back outside, the downpour escalated to “torrential”by Portland standards—as heavy as I’ve seen in this town—a steady rush of gray, sloshing in the streets and cascading out of full gutters. I covered my head with my little brown tray and made a run for my tables. I cashed them out and checked in with the two guys under the umbrella. “We’ll stay here,” they said. “We’ve got our food.” Wet through, I covered my head with the tray again and ran back inside through the front door.

When I came around through the restaurant, four or five of the staff were clustered at the top of the steps by the side door. The north wall of the restaurant is on a slope, and the rain, having filled the storm drains, was rushing and rolling over the sidewalks and into the lower entry of the restaurant. The dining room staff was having a good laugh at those of us working outside. We got over an inch of rain in that hour. It was all kind of thrilling, running from table to table, huddling under a canvas umbrella with strangers and wet credit card slips.

The menus were ruined, our wooden host stand was swollen, and the linen wrapped silverware in the bucket had to be washed and rewrapped. But I didn’t mind. It was new and raw and exhilarating—an aberration from all other shifts I’ve worked—a story to text to my brother, to call and tell my mom.

Noah had it worse. He had to deal with humiliation from the neighbors before the rains arrived, and a cruise ship full of turd-producing animals to feed during and afterward. Forty days of rain and six months of cabin fever until he could land his vessel and fall to his knees on dry ground. Was he more thankful to be off the boat or to have survived on it?

I wonder if his soul marveled within him as he dug his hands into the soil, ran his fingers the length of an olive leaf, or tested the weight of a rock in his hand. Throwing one rock as far as he could, he launched another and another as he realized somewhere down in the receding waters were bodies of men he’d known and animals he’d hunted. Noah could feel the eyes of his living wife, his sons, his sons’ wives, his grandchildren as he launched each stone, and finally kneeling down for another, he instead set it alongside a boulder. He gathered stones, one for each dead man he knew, and finally he’d built an altar.

There are lots of reasons why I write stories and make paintings and play the piano, and almost all of them are because some impulse of response forces me into it. Creation becomes this thing that I must do in order to maintain sanity—equal and opposite reactions—the world comes into my senses, and I have to let something out in order to make room for it. Maybe Noah made the altar out of gratitude for his survival, or maybe it was a sculpture marking his sorrow. I don’t know. Maybe he didn’t throw rocks when he got off the ark. Maybe he went for a run.

I write and I run for the same reasons: 1. I like doing both things. 2. If I don’t do them, I get depressed or anxious or listless and sometimes I forget why. I wonder if I have to earn my right to have this body or this brain by using them. It seems backward to say I do things because not doing them is a worse alternative. Often the first few miles or sentences are excruciating, but once I get warmed up, it feels like I was made for them. It feels like I am more alive than I’ve ever been.

I tell stories about life when it deviates from the norm, and I have to share them with someone else. And sometimes I gather words together because I’ve read good stories that are not quite satisfying because they are someone else’s, so I need to relive them by writing my own. I do know that some of my best writing and art have come out of the most painful periods of my life when I’ve been either flooded by relational disasters or poverty or circumstances out of my control. And in those moments I write or paint little altars, giving thanks when I am done that pain is a thorough teacher.


Diana Huey studied Printmaking at Whitworth University where she wrestled with the desire to litter her art with text. When she began writing fiction, she wrestled with how to form visual art with words. As she completed her MFA in Creative Writing at Seattle Pacific University, the tension between the two media became a driving force toward the act of creation–toward fleshing out the ether between her art and life and faith.